Sinti Ira di Mama Maria

curtis

Hesus nunka a kobra un salario paga pa su enemigu imperio romano.
Kon obispu i pastor por bringa i mortifika e podernan abuzado di kapitalista i politika ku ta hasi un pueblo pober i biba den angustia sosial si e ta haña su sen for di gobiernu?

No laga bo man robes sa kiko bo man drechi a hasi. Niun hende ta interesa kuantu pakete di kuminda iglesia a traha. Pastor no ta un trahado sosial, lidernan katoliko tei pa kibra e strukturanan di plaka ku ta kousa pobresa. Esei ta e vokashon banda di duna alimentashon religioso.

Un iglesia katoliko ku supuestamente konesementu profetiko ku su bola di kristian bibliko i ku su relashon divino ku dios no por regla  un kos simpel ku su trahado di limpiesa haña su sen na tempu nunka por bin modela komo un siguido di Kristu, un salbado i sanktuario pa un pueblo.

Bo no por morde e man di satanas ku ta dunabu di kome i tanten lidernan katoliko sigui adora i sirbi e diosnan falsu dios lo trose su wowo te ora e kuminsa skupi kandela i basha su ira.

In Memory of Amado Römer

ar

Amado Römer: “The philospophy about independence is usually completely coupled to the financial-economic situation and that I find fully degenerative. The people here say: If something happens then we can always fall back on the Netherlands. ….There’s never been any socioplotical educatio, not during the colonial period, neither during the post-colonial period. But for me independence the sooner, the better.”

Banks and White Financial Power: A Pact To Exploit the Future of Blackness in Curaçao

Fuck Jewish Financial enslavement Curacao MCB

Facts are that commercial banks are institutions of financial whiteness. Spaces where the fate of a majority black Curacao is being decided by mostly white Curacaoans or financial whiteness educated players. Questioning the status quo is not an option for the black bank professionals. A tiny white elite of Jewish, Dutch, white creole descent dominating the economic and financial structures sitting on the racial exclusion throne.