The death of Amador Nita & $500 million annual reparations fund

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Right after the smoke and ashes cleared from the Black labor revolt in 1969 Amador Nita one of the main union leaders of Trint’i mei became minister of social affairs. During his first visit in the Netherlands he spoke to queen Juliana and demanded from her and the government $500 million, a yearly reparations fund as financial exodus from the dutch demolishment of enslavement and colonialism.

While boarding a flight in Amsterdam a bomb threat delayed his return to Curacao. A few weeks later after coming back from his revolutionary quest he allegedly dies from an acute nerve disease.

Amador Nita August 17 – 1921 — June 17 – 1970

Black Social Death = White Wealth in Curaçao

White wealth- Black death Curacao

White wealth accumulated after the era of Dutch enslavement in Curacao is being documented. The first series starts with analyzing the way wages have risen for 125 Dutch white and Creole white families (that occupied the land and controlled the economy and finances) from systemic plundering the black community while the new freedom meant new systems of enslaving a nation of black people.

Dutch Enslavement of Black People Was and Still Is Profitable

Dutch white enslavement reparations 1863

The widow of Abraham de Veer received reparations money for the loss of economic-financial gain when slavery was abolished in 1863. The De Veer family build their white wealth throughout the centuries from various positions of power in Curacao:

-slave owners

– governor

– member of the colonial council

– merchant

– shipping and trading commerce

– Metacorp port services

– real estate

– board member Maduro & Curiels Bank

– owner hotel Renaissance

– owner of The Movies & The Cinemas

A classic example of how black financial genocide gets down to this day in 2016

Peter Stuyvesant Fell A Long Time Ago In Curaçao

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The entrapments of Dutch white violence through labor, education, religion, politics and corporate power has never made it easy to break out from the colonial subject syndrome but by crushing white idolatry symbols that glorify the enslavement of Africans sparked many to revolt against or consider to either question or rebel on the sly against the foul structural imprisonment of black souls in Curaçao. Helmin Wiels  in 2011 played a key part in the removal of the Peter Stuyvesant statue from a public school and it revealed decolonizing gateways to escape.