Mac Alberto 2020

Mac Alberto na 1970 bisando un berdat ku a keda un realidat te dia di awe. Grupo 14, e mersenarionan ekonomiko, finansiero ku kiersa nan por domina Korsou: “Kamera di komersio ta un herment dje kapitalistanan. E hendenan ku hopi plaka i poder ta finansia e sistema politiko. Tur dos grupo ta hopi sera ku otro”

Miles Jazz Cafe & malevolent dutch economic racism in Curaçao

 

Miles dutch racism cafe

 

“You have to deeply analyze the history and colonial reality. The one of dutch enslavement and domination of a Black race in order to liberate your people.” _ Helmin Wiels

 

The gospel of Wiels reminds Curaçao every time that the creole white and dutch white ruling elite systematically degrades Black political, economic, financial, social and cultural leadership. They do it slick in a camouflaged manner that destabilizes a structural power build up of Black futures on the island or straight up in your face under the guise of ‘dutch bluntness’. This time around it wasn’t from an elite corner but more so out of the serpentine depths of the dutch white hooligan economic class.

This week the co-owner of the Miles Jazz cafe Hans Andriessen enraged and financially frustrated by Covid regulations hurting his business in the dutch white gentrification district Pietermaai called Curaçao a monkey island.  A disgraceful act for a venue embraced by Black musicians on the island and named after Miles Davis a Jazz legend, who he himself endured heaps of violent US racism.

Its a sad but sobering racial reality check to see how dutch white entrepreneurs have the boldness and feel that comfortable to spew raw racist vernacular on facebook to express their natural hidden racial hatred and ill perceived white might against a people that put food in their mouths and money in their pockets that they could never make back in the netherlands.

Online media research in Curaçao reveals that discussions of Black souls by the dutch public is a pestering epidemic. A daily doses of dutch racism can be found at news site knipsel krant curacao, the prime example of digital Black character assassination. A space where the lives of Caribbean Blackness is dehumanized with full approval of the dutch community. The normalization of calling Curaçaoans of African descent on their island “apes and jungle monkeys” has been going on for years on the internet if not for decades, centuries when the dutch are within their own private circles.

However the until now digitized backlash this has caused doesn’t have its origins in this week’s specific hate speech. The root problem is that this racial denigration is an expression of a dutch white hyper plunder ideology. It’s anchored in the mind of the average dutch on the island and in the Netherlands. Black people are still enslavable to them, still seen as their property and Curaçao is their treasure island to become rich and wealthy on the backs of the people. And thankfully there’s a growing Black minority who understands the importance for a power struggle to take back the economic and financial ownership out of the hands of white thievery to design their own destiny.

The outrage forced the other co-owner(s) of Miles Jazz cafe after several days of stalling and scheming to issue a statement that they suspended their partner. The fiery pressure of Black breath made them close their facebook account and instagram. The silence and white privileged defense of the dutch community and the Chamber of Commerce and VBC (Curaçao business association) is telling and not surprising because by nature they have to stand by their racist hooligan to prevent a domino effect and maintain an injust white wealth dominance in Curaçao. Calls for boycotting  or shutting down the cafe have been send out. The ancestral normal would most obviously be to enforce a Black owned entrepreneurial takeover and bring back life in Pietermaai the way it was before it got gentrified by dutch vulture project developers. Only 8 days are left to commemorate the May 30th 1969 racial labor revolt and this dutch Corona induced racism has all the atmospheric opportunities to spark a creative liberating flame to burn down this colonial calamity that has been a genocidal catastrophe for ages. Backing up our words and sentiments is essential and transforming them into a real life moves is the ancestral normal of taking steps on the journey for Black freedom.

Dia di Obrero 2020

laga e niger koba no siñele nada sembra desunion den su kurason

Un pastor makamba den Santa Famia predikando ku hende mester ta hustu i ku Korsou tin un futuro vago i insigur pero pueblo no mester nervia i keda kalmu paso dios tei. Su gobiernu opresor na ulanda,  su klase di empresario ulandes ku ta roba poder ekonomiko i finansiero na Korsou no ta hana un palabra di skualmentu. Di berdat e tabata un predikashi ku KdK, VBC, asosashon di bankonan, supermerkadonan i otro negoshinan ku a chupa sanger dje pueblo lo mester ta orguyoso di dje.

Siguiendo ordu di satanas pa sensura e evangelio di hustisia selestial ta un berguensa pa un saserdote (makamba). Korsou a keda di skop bek na siglo 18. Esaki te resultado di un liderasgo katoliko  frakasa di un italiano blanku ya pa 20 aña ku sistematikamente ta boikotia e realidat di un liberashon pretu karibense. Obispu Secco sirbido dje diabelnan di plaka na Korsou ta laga sierto fielnan kritiko hasta pensa ki sorti dios den shelu ta aproba un koño mama pa hala rosea pa dos dekada. Religiosonan rebelde ta defende e trahado i tur ku mester di trabao pa por biba. Absensia di esaki ta un sunchi riba frente di e profetanan di plaka.

No ta tin un kambio ku pueblo sufrido por a sinti e aña aki kompara ku e delaster 5 diskursonan dje liderasgo sindikal riba prome di mei na Otrobanda. Nada di urgensia, niun tono menasante pa defende e obrero kontra e krimen organisa pe elitenan ku ta konspira pa hasi e islanan mas pober ainda di un manera pa kompeti pe regio. Nan tin hopi gana di buska mas hende djafo pa dobel e kantidat di forsa laboral barata i komo ultimo deseo makabre ku nan tin ta pa dolarisa Korsou ku lo por bira un dje delaster klabunan den e kai morto dje baranka aki.

Palabranan bashi den un misa bashi, spiritunan sindikal bashi, ku no a ilumina pueblo riba nada, nada riba ulanda i eksigi pa kansela tur debe, niun vishon kon Korsou mester bira despues di Covid-19. E otro nivel di  luchadonan trahado ‘radikal’ di parti di Solidaridat Sindikal no tabata muchu diferente ku bo ta ripara di berdat tin un krisis. Nan por tin un analisis ku te na un sierto nivel ta parse ku nan ke i ta bringando pa instala hustisia sosial pero e akshonan den e luna aki ku a pasa e hamber pa e asina angela hustisia sosial no tabata den tur hende su kara. E ta keda vago i no ta sintiendo nan presensia den kaya, den prensa. Un gritu pa para e wega di uitzendburo i kompanianan ku ta abuza di trahado tabata hasi falta. E konfrontashon ku e klase elitario ta lanta e sinti di hustisa i esei nan a skohe pa no hasie pues nan a skohe pa laga pueblo mansu.

Wim van Lamoen eks-presidente di sindikato Straf pari aña pasa a rekorda tur hende ku trahadonan di gobiernu tin e derechi sagrado di eksigi di APC (fondo di penshun general di Korsou) na ken i kon e 4 miart ku nan ta sinta riba dje por keda inberti aki na Korsou den un manera ku e ta rende i krea un ekonomia i bienestar finansiero pa e trahadonan di gobiernu i pueblo en general. Esaki mester bira un realidat den 2020-21. Kosnan asinaki ku variashon riba manego bankario i ekonomianan ku no ta den man dje trahado mester krea un manual huntu ku pueblo pa dirti e kadenanan di kapitalismo krioyo. Esei te mandato dje sindikatonan anto sin sakrifisio esaki nunka por keda logra.

Parse ku sindikato, mandatarionan, parlamentu kompletu, religiosonan i prensa huntu ku intelektualnan, movementunan sosial i komunidat di arte ainda no por rementa e konsenshi kolonial i habraka e temor pa e hirarkia di poder di plaka lokalmente i regimen kolonial na den haag. Corona ta laga tur hende kana sunu keriendo ku nan tin paña bisti. Mientrastantu manera Chin Behilia a kanta “laga e niger koba, no siñele nada, sembra desunion den su kurason” bosnan pagatinu pa e buraku ku pueblo ta kobanda no ta destina pa bosnan tur. 

rei kadaver, pagamentu bek tin awo di un debe historiko

rei kadaver awoki si bo tei paga korsou aruba boneiru saba statia st martin surnam

Te dia djawe na aña 2020 e sakiamentu kolonial no a para niun ratu so. Ulanda tin e debe historiko di paga Korsou, St. Martin, Saba. Statia, Boneiru i Aruba for di siglo 15 ora e era di sklabitut i genosidio kolonial a kuminsa.

Un robo di biones anualmente di nos fortuna i bienestar ehekuta pa Ulanda e pais supuestamente ehemplar di lei i ordu internashonal i wardado mayo di derechinan humano ront mundu. E outo-proklamadonan di iluminashon humano sinta na Den Haag a i ketu bai ta ninga humanidat Karibense pretu kousando malora i matansa sosial riba e islanan aki. Awo ta ora pa skupi moneda i biyete. Pagamentu bek tin.

Jules Eisden na Vanguardia

Jules Eisden 2019

Jules Eisden presidente di FUVAREKO (fundashon na vanguardia di rekursonan di Korsou) ta duna un historia chikitu kon e tribunan elitario di partido demokrat ku despues a bira PAR a yega na nan fortunanan ku yudansa di nan ansestronan blanku ku tabata konekta ku e kompania WIC ku a sklabisa hende pretu na Korsou i otro islanan. Un dje ehempelnan ta e tereno grandi na Oostpunt i kon esaki a yega den man di famia Maal pa medio di konkelmentu kolonial i ladronisia legalisa despues di abolishon di sklabitut.

Tribi 1795

1795 tribi 2019.jpg

Ambannima, wak kon tur hende ta murmura pero ketu bai e kadenanan ta gritando.

Kadavernan kolonial ulandes ta hole stinki. Kadavernan ku ta putri spiritu di un pueblo. Zumbinan ku ta keda adora mane santu. Kadavernan santifika ku ta plama morto i miseria.

E hendenanki no ke bringa , tin un miedu paden ta bati nos, strobando pa bringa pa libertat.

Desgustu ta hopi, e kadavernan blancha a hasi un kos ku nos sesunan, hesta un fiserei.

Nos tin ku lanta, si nos no lanta nos sanka ta keda den e fiserei.

Ki mishi nos konmemora sin soda? Sin hincha kakubein o sanger keda deramá

Ta nos mes tin ku libra nos mes niun pero niun hende lo hasie pa nos.

Ambannima pordon, Diana pordon, ya nos tin algun opresor kolonisado mas pa strangula.

Nos tin ku hala nan un kantu, tin ku bebe nan sanger si no nan lo sigui bebe esun di nos.

Sto’i Tembla p’e Regimen di Makambanan

stoi tembla pa makambanan 2019

Sto’i tembla pa e makambanan ku pa siglonan a krea un maneho kruel rasista pa sklabisa Korsou i tur otro islanan pa eternidat. Kima e temor mental ku a keda hinka den nos alma nashonal i kuminsa enfrenta e regimen di politiek Den Haag i Cft i tur otro malechor ku ta stroba nos proseso di desaroyo i enforsa un pago finansiero ku ulanda debe nos pa e ruinanan kolonial ku nan a krea segun lei i tur otro tratado internashonal ku nan mes a firma i ratifika. Man na obra i kita e maldishon kolonisa for di mapa, disparse e barbarismo blanku pa kaba.