Miles Jazz Cafe & malevolent dutch economic racism in Curaçao

 

Miles dutch racism cafe

 

“You have to deeply analyze the history and colonial reality. The one of dutch enslavement and domination of a Black race in order to liberate your people.” _ Helmin Wiels

 

The gospel of Wiels reminds Curaçao every time that the creole white and dutch white ruling elite systematically degrades Black political, economic, financial, social and cultural leadership. They do it slick in a camouflaged manner that destabilizes a structural power build up of Black futures on the island or straight up in your face under the guise of ‘dutch bluntness’. This time around it wasn’t from an elite corner but more so out of the serpentine depths of the dutch white hooligan economic class.

This week the co-owner of the Miles Jazz cafe Hans Andriessen enraged and financially frustrated by Covid regulations hurting his business in the dutch white gentrification district Pietermaai called Curaçao a monkey island.  A disgraceful act for a venue embraced by Black musicians on the island and named after Miles Davis a Jazz legend, who he himself endured heaps of violent US racism.

Its a sad but sobering racial reality check to see how dutch white entrepreneurs have the boldness and feel that comfortable to spew raw racist vernacular on facebook to express their natural hidden racial hatred and ill perceived white might against a people that put food in their mouths and money in their pockets that they could never make back in the netherlands.

Online media research in Curaçao reveals that discussions of Black souls by the dutch public is a pestering epidemic. A daily doses of dutch racism can be found at news site knipsel krant curacao, the prime example of digital Black character assassination. A space where the lives of Caribbean Blackness is dehumanized with full approval of the dutch community. The normalization of calling Curaçaoans of African descent on their island “apes and jungle monkeys” has been going on for years on the internet if not for decades, centuries when the dutch are within their own private circles.

However the until now digitized backlash this has caused doesn’t have its origins in this week’s specific hate speech. The root problem is that this racial denigration is an expression of a dutch white hyper plunder ideology. It’s anchored in the mind of the average dutch on the island and in the Netherlands. Black people are still enslavable to them, still seen as their property and Curaçao is their treasure island to become rich and wealthy on the backs of the people. And thankfully there’s a growing Black minority who understands the importance for a power struggle to take back the economic and financial ownership out of the hands of white thievery to design their own destiny.

The outrage forced the other co-owner(s) of Miles Jazz cafe after several days of stalling and scheming to issue a statement that they suspended their partner. The fiery pressure of Black breath made them close their facebook account and instagram. The silence and white privileged defense of the dutch community and the Chamber of Commerce and VBC (Curaçao business association) is telling and not surprising because by nature they have to stand by their racist hooligan to prevent a domino effect and maintain an injust white wealth dominance in Curaçao. Calls for boycotting  or shutting down the cafe have been send out. The ancestral normal would most obviously be to enforce a Black owned entrepreneurial takeover and bring back life in Pietermaai the way it was before it got gentrified by dutch vulture project developers. Only 8 days are left to commemorate the May 30th 1969 racial labor revolt and this dutch Corona induced racism has all the atmospheric opportunities to spark a creative liberating flame to burn down this colonial calamity that has been a genocidal catastrophe for ages. Backing up our words and sentiments is essential and transforming them into a real life moves is the ancestral normal of taking steps on the journey for Black freedom.

Dia di Obrero 2020

laga e niger koba no siñele nada sembra desunion den su kurason

Un pastor makamba den Santa Famia predikando ku hende mester ta hustu i ku Korsou tin un futuro vago i insigur pero pueblo no mester nervia i keda kalmu paso dios tei. Su gobiernu opresor na ulanda,  su klase di empresario ulandes ku ta roba poder ekonomiko i finansiero na Korsou no ta hana un palabra di skualmentu. Di berdat e tabata un predikashi ku KdK, VBC, asosashon di bankonan, supermerkadonan i otro negoshinan ku a chupa sanger dje pueblo lo mester ta orguyoso di dje.

Siguiendo ordu di satanas pa sensura e evangelio di hustisia selestial ta un berguensa pa un saserdote (makamba). Korsou a keda di skop bek na siglo 18. Esaki te resultado di un liderasgo katoliko  frakasa di un italiano blanku ya pa 20 aña ku sistematikamente ta boikotia e realidat di un liberashon pretu karibense. Obispu Secco sirbido dje diabelnan di plaka na Korsou ta laga sierto fielnan kritiko hasta pensa ki sorti dios den shelu ta aproba un koño mama pa hala rosea pa dos dekada. Religiosonan rebelde ta defende e trahado i tur ku mester di trabao pa por biba. Absensia di esaki ta un sunchi riba frente di e profetanan di plaka.

No ta tin un kambio ku pueblo sufrido por a sinti e aña aki kompara ku e delaster 5 diskursonan dje liderasgo sindikal riba prome di mei na Otrobanda. Nada di urgensia, niun tono menasante pa defende e obrero kontra e krimen organisa pe elitenan ku ta konspira pa hasi e islanan mas pober ainda di un manera pa kompeti pe regio. Nan tin hopi gana di buska mas hende djafo pa dobel e kantidat di forsa laboral barata i komo ultimo deseo makabre ku nan tin ta pa dolarisa Korsou ku lo por bira un dje delaster klabunan den e kai morto dje baranka aki.

Palabranan bashi den un misa bashi, spiritunan sindikal bashi, ku no a ilumina pueblo riba nada, nada riba ulanda i eksigi pa kansela tur debe, niun vishon kon Korsou mester bira despues di Covid-19. E otro nivel di  luchadonan trahado ‘radikal’ di parti di Solidaridat Sindikal no tabata muchu diferente ku bo ta ripara di berdat tin un krisis. Nan por tin un analisis ku te na un sierto nivel ta parse ku nan ke i ta bringando pa instala hustisia sosial pero e akshonan den e luna aki ku a pasa e hamber pa e asina angela hustisia sosial no tabata den tur hende su kara. E ta keda vago i no ta sintiendo nan presensia den kaya, den prensa. Un gritu pa para e wega di uitzendburo i kompanianan ku ta abuza di trahado tabata hasi falta. E konfrontashon ku e klase elitario ta lanta e sinti di hustisa i esei nan a skohe pa no hasie pues nan a skohe pa laga pueblo mansu.

Wim van Lamoen eks-presidente di sindikato Straf pari aña pasa a rekorda tur hende ku trahadonan di gobiernu tin e derechi sagrado di eksigi di APC (fondo di penshun general di Korsou) na ken i kon e 4 miart ku nan ta sinta riba dje por keda inberti aki na Korsou den un manera ku e ta rende i krea un ekonomia i bienestar finansiero pa e trahadonan di gobiernu i pueblo en general. Esaki mester bira un realidat den 2020-21. Kosnan asinaki ku variashon riba manego bankario i ekonomianan ku no ta den man dje trahado mester krea un manual huntu ku pueblo pa dirti e kadenanan di kapitalismo krioyo. Esei te mandato dje sindikatonan anto sin sakrifisio esaki nunka por keda logra.

Parse ku sindikato, mandatarionan, parlamentu kompletu, religiosonan i prensa huntu ku intelektualnan, movementunan sosial i komunidat di arte ainda no por rementa e konsenshi kolonial i habraka e temor pa e hirarkia di poder di plaka lokalmente i regimen kolonial na den haag. Corona ta laga tur hende kana sunu keriendo ku nan tin paña bisti. Mientrastantu manera Chin Behilia a kanta “laga e niger koba, no siñele nada, sembra desunion den su kurason” bosnan pagatinu pa e buraku ku pueblo ta kobanda no ta destina pa bosnan tur. 

Studiantenan no debe DUO nada, ta Ulanda debe studiantenan di Korsou, Aruba, St. Martin, Boneiru, Saba, Statia

 

fuck duo

studiantenan di Korsou St. Martin Aruba Boneiru Saba Statia nunka por tin un debe di estudio

Derechinan di eseñansa liber ta universal pa un i tur i speshalmente pa pueblonan ku a keda sklabisa i kolonisa i ku ketu bai ta eksperiensia kolonisashon den siglo 21. E derechinan liberativo aki ta ankra den areglo di estado di Korsou, statut, leinan internashonal, tratadonan internashonal.

Pa lei Ulanda komo pais kolonisado ta e diseñado di e formanan pa destabilisa e desaroyo edukashonal i di mes e adelanto general di Korsou. Estado ulandes ta huridikamente responsabel pa finansia entre otro enseñansa, konsekuentemente no ta eksisti ku studiantenan di Korsou (Aruba, Statia, St. Martin, Boneiru, Saba)tin un debe di estudio serka DUO (ni SSC). Ta Ulanda, e poder kolonial tin ku kompronde na bon i malu ku nan mester obedese leinan ku nan mes a firma i ratifika i paga e debe edukashonal pa Korsou por prospera i kuida su mes.

Money Laundering Capriles Bank – MCB (1)

Money Laundry Capriles Bank

Chicu Capriles kapitan dje barku di katibunan finansiero tabata ganando 3 % riba kada transakshon den e merkado di labamentu di dollar. Famia Grynzstein (hudieu Ashkenazi) a traha un fortuna riba radar di 547 mion florin ku asistensia di banko Maduro (hudieu sefardiko). Un akuerdo mionario entre ministerio publiko i MCB no a bira publiko ainda. Ta yega un momentu ku un instituto finansiero ku ta hortando biones di florin for di un pueblo pretu lo no por kumpra su libertat i lo mester sufri un kastigu popular i paga bek tur e plaka i fortuna roba for di siglonan pasa.

djuglum djuglum
bedje bedje bedje
bati bati bati
ketu bai
dushi asina

Tribi 1795

1795 tribi 2019.jpg

Ambannima, wak kon tur hende ta murmura pero ketu bai e kadenanan ta gritando.

Kadavernan kolonial ulandes ta hole stinki. Kadavernan ku ta putri spiritu di un pueblo. Zumbinan ku ta keda adora mane santu. Kadavernan santifika ku ta plama morto i miseria.

E hendenanki no ke bringa , tin un miedu paden ta bati nos, strobando pa bringa pa libertat.

Desgustu ta hopi, e kadavernan blancha a hasi un kos ku nos sesunan, hesta un fiserei.

Nos tin ku lanta, si nos no lanta nos sanka ta keda den e fiserei.

Ki mishi nos konmemora sin soda? Sin hincha kakubein o sanger keda deramá

Ta nos mes tin ku libra nos mes niun pero niun hende lo hasie pa nos.

Ambannima pordon, Diana pordon, ya nos tin algun opresor kolonisado mas pa strangula.

Nos tin ku hala nan un kantu, tin ku bebe nan sanger si no nan lo sigui bebe esun di nos.

Wiels -6-

san wichi 2

Den Parke Djamanta Djandjara nan a bin uni bek atrobe despues di disputa i divishon despues di un temporada di fria kabes konfundi i pidimentu pordon di otro pa enfrenta un dia nobo kaminda Korsou por keda impregna ku un oura di liberashon pa un i tur ku awoki ta sufriendo. E pal’i flor di libertat tabata dunando nan un sombra pa kombersa riba futuro, riba kosnan ku tabata stroba nan di biba sin sufrimentu. E sufrido a toka topikonan mane kon ta deshasi dje doñonan di kapital i kon ta boltu e sistema i destrui e malchi di menospresio pa e trahado pretu i impregna un spiritu nops-nops ku ta buta repartishon hustu di fortuna i poder riba tur hende su alta. Tin di nan a gruña lemanan arkaiko: “dak i pan riba mesa” ku te ainda no a bira un realidat. Otronan mal fada ku e fe siegu den politika a borota pa bula tur mashin di plaka o sekuestra gobernado i representante di Ulanda na Skalo i eksigi respet i hustisia reparativo; “Duna nos bek e 770 trion dollar bek ku bosnan a horta for di nos ansestronan awo.”
Mei mei di bebementu djus di kenepa i Henny bosnan a bai haltu aya diskutiendo kombin nos ta laga e forsanan dinastiko mane Jonckheer ketu bai despues di un mitar siglo ta influensia nos ekonomia i gobernashon den Kamera di Komersio? Ta prohibi pa YDK pretu ta presidente di VBC?

Batiendo pechu rekonosiendo e kulpa por parti serka nan mes i nan a priminti pa brongosa kara di Rutte i Knops o kalke mandatario makamba kolonisado di bishita. Tambe mester konfronta e doñonan di prensa ku ta shuata di hipokresia teniendo un pueblo den ignoransia i mansu. Den nan analisis a tira lus riba e fenomeno nobo di eks presidente di banko sentral ku a empobresa nos pa 26 aña i awoki numa a ripara ku Cft ta un aparato di estado ulandes ku meskos ku ten su ten tei pa krea un pueblo den miseria i malfortuna. Emoshonnan a kuminsa subi ora durante dia di obrero un predekashi mediokre di un pastor katoliko a keda bende komo un berdat divino enbes di un skeinmentu dje realidat ku kapitalismo salbahe a degenera Korsou ku ayudo i bendishon di iglesia katoliko i obispu.

Mientras e skalchinan ku rep’i pampuna, kala i balchinan di kalalu tabata bai rondu a surgi un diskushon riba banko MCB su ganashi mionario den un ruina ekonomiko i “ki mishi te ainda un gerensia predominante blanku disidiendo un futuro finansiero pa hende pretu?” Papiando riba hende blanku, kombin lider di MFK ku a tira atrako riba poder politiko di YDK pretu awoki ta rogando su votadonan pretu pa plaka? Dikon no bisa su famia Van der Dijs un famia multi-mionario pa paga p’e por sali prison?

Mamanan prekupa tambe a zona i ta mal rabia “ku e pruebanan di EFO ku ta krea herederonan nobo di e elite bieu ku ta tene nos den un mundu di opreshon. Mester sanger nobo den gobiernu i komersio ku sa kiko ta lucha ku sa kiko ta lanta kome Ramen ku pan bieu kaduka. Nos a bira un sosiedat obedesidu, yangando riba ritmo di ribirishi. Ta pesei Robby por a komberti su mes den un bandidu di nos potmoni hortando 35 mion pa aña. Ta pesei Merka su avionnan di guera elektroniko por bula bai bin pa viktimisa Venezuela i hinka nos den nan barika danki na un geopolitika di chupon dirigi for di Den Haag. Nan tin nos bida nan tiranisá. Viudonan di honestidat nos lo keda si nos no ripara ku te ainda e kelki ta mitar yen. Ta riba un madoa nos ta pero no dodo kompletu. E uñanan di libramentu tin ku sali si i mester skupi polbu ku rom pa klara.”

(parti dos dje anochi ta sigui)