Trinti Mei – May 30th 1969 A Black Revolt


dutch hell bound demons
by flames
strangulated by
the wick
of white hyper plunder
shacks upon shacks
from Thorenquest, Cher Asil
to Fuik and Wespin
cow kakabu walls
spoke disgust
for centuries

Guene gutter struggles
birthed salted wings
dont look back now
Kristof mountain exodus energy

buried beneath an avalanche of ashes
Villa park fontein, Blue Bay
the ivory tower of the political vampires
Shell, catholic clergy army and dutch government
the unholy trinity

the elite villainous
the MCB bank a US-NL financial fuckness jewish sefardim franchise

Bozal thruth spewing spiritual justice from chinese corner stores
shaking asses on Tambu conquering goat skins playlist
In all of us there’s a freedom flame burning
undisciplining the fear to fuck all of you abusers the fuck up
you white and rich
white is rich by theft
and social bloodshed

white plantation pillage
electoral anxiety and
kingdom laws ordained it
dead words form colonial killing squads
dont u ever believe these fraud judicial codes
we can eat Funchi with Funchi and tamarind on the side
while silently cry with grace and joyfully as
we seen the smoke rising from the holy houses
the 4 star hotels, the Black free labor cages
the temples of neoliberal terrorism
did u smell the capitalist settler’s fear for losing it all

mass killing of the mind
school suffocating in the heat
laptops dont come cheap in the plantocracy

renovating buildings giving people jobs is not the equivalence of securing Black well being
dutch economic fortune is a power of poison
monkey island money curse be generational
Isaiah 10-6 vibes
litlle momma cries to Madame Abakua
they better obey Las Reglas de Curaçao

Inside a firefly prayer circle
Self-mastery of the Ancestral New wave
Mandinga mind state chewing on the dutch white saints’ skeletons
ruins of rebellion wear them like honorable amulets

smiling faces, vexation and fury, dashikis and Castro and Che hats.

Jewelry store round their necks, fridge on their backs,
clothes, shoes, brand new dresses, volkwagens turned upside down
crown princess portrait torn that day when anything white was dead wrong

And it still is
and it still is
and it still is
and it still is
and it still is
and it still is
and it still is
and it still is
and it still is


Miles Jazz Cafe & malevolent dutch economic racism in Curaçao


Miles dutch racism cafe


“You have to deeply analyze the history and colonial reality. The one of dutch enslavement and domination of a Black race in order to liberate your people.” _ Helmin Wiels


The gospel of Wiels reminds Curaçao every time that the creole white and dutch white ruling elite systematically degrades Black political, economic, financial, social and cultural leadership. They do it slick in a camouflaged manner that destabilizes a structural power build up of Black futures on the island or straight up in your face under the guise of ‘dutch bluntness’. This time around it wasn’t from an elite corner but more so out of the serpentine depths of the dutch white hooligan economic class.

This week the co-owner of the Miles Jazz cafe Hans Andriessen enraged and financially frustrated by Covid regulations hurting his business in the dutch white gentrification district Pietermaai called Curaçao a monkey island.  A disgraceful act for a venue embraced by Black musicians on the island and named after Miles Davis a Jazz legend, who he himself endured heaps of violent US racism.

Its a sad but sobering racial reality check to see how dutch white entrepreneurs have the boldness and feel that comfortable to spew raw racist vernacular on facebook to express their natural hidden racial hatred and ill perceived white might against a people that put food in their mouths and money in their pockets that they could never make back in the netherlands.

Online media research in Curaçao reveals that discussions of Black souls by the dutch public is a pestering epidemic. A daily doses of dutch racism can be found at news site knipsel krant curacao, the prime example of digital Black character assassination. A space where the lives of Caribbean Blackness is dehumanized with full approval of the dutch community. The normalization of calling Curaçaoans of African descent on their island “apes and jungle monkeys” has been going on for years on the internet if not for decades, centuries when the dutch are within their own private circles.

However the until now digitized backlash this has caused doesn’t have its origins in this week’s specific hate speech. The root problem is that this racial denigration is an expression of a dutch white hyper plunder ideology. It’s anchored in the mind of the average dutch on the island and in the Netherlands. Black people are still enslavable to them, still seen as their property and Curaçao is their treasure island to become rich and wealthy on the backs of the people. And thankfully there’s a growing Black minority who understands the importance for a power struggle to take back the economic and financial ownership out of the hands of white thievery to design their own destiny.

The outrage forced the other co-owner(s) of Miles Jazz cafe after several days of stalling and scheming to issue a statement that they suspended their partner. The fiery pressure of Black breath made them close their facebook account and instagram. The silence and white privileged defense of the dutch community and the Chamber of Commerce and VBC (Curaçao business association) is telling and not surprising because by nature they have to stand by their racist hooligan to prevent a domino effect and maintain an injust white wealth dominance in Curaçao. Calls for boycotting  or shutting down the cafe have been send out. The ancestral normal would most obviously be to enforce a Black owned entrepreneurial takeover and bring back life in Pietermaai the way it was before it got gentrified by dutch vulture project developers. Only 8 days are left to commemorate the May 30th 1969 racial labor revolt and this dutch Corona induced racism has all the atmospheric opportunities to spark a creative liberating flame to burn down this colonial calamity that has been a genocidal catastrophe for ages. Backing up our words and sentiments is essential and transforming them into a real life moves is the ancestral normal of taking steps on the journey for Black freedom.

King of Scharloo: Jossy Rosales

King of Scharloo Jossy Rosales

Jossy Rosales dropping a historical gem how he as a Black entrepreneur experienced the start of dutch white gentrification in the 80s 90s in Scharloo: “Who kicked me out of Scharloo? White people. Who bought all these places in Scharloo? White people. The dutch.

Who owned it first? The jews. I was the only Curacaoan with this color they call ‘sad’ who dared to buy seven houses. Monuments owned by protestants and jews.
I rebuild them with my own damn money.”

Blackface Bondage & The Hell of dutch white hatred

ZP is Nazi

“Positional honour allowed white people to experience “a form of pleasure in one’s body which is achieved through humiliation of the [black person].” All whites could extract race-pleasure from black people regardless of whether they performed submission or not. In fact, race-pleasure was enhanced, I argue, especially when a black person refused to perform submission. The brutal reality of slavery was never merely the labour extracted from the enslaved, but rather it lay in asserting ownership over and the limitless consumption of “the energizing capacity of blackness” itself. ” ~ Egbert Alejandro MartinaGeographies of Freedom

Black people’s lives in the netherlands and the Caribbean should never be a costume of dutch white hyper plunder joy. Our pain and sufferation will enforce a mourning of the continuous hatred and hell endured.


Tribi 1795

1795 tribi 2019.jpg

Ambannima, wak kon tur hende ta murmura pero ketu bai e kadenanan ta gritando.

Kadavernan kolonial ulandes ta hole stinki. Kadavernan ku ta putri spiritu di un pueblo. Zumbinan ku ta keda adora mane santu. Kadavernan santifika ku ta plama morto i miseria.

E hendenanki no ke bringa , tin un miedu paden ta bati nos, strobando pa bringa pa libertat.

Desgustu ta hopi, e kadavernan blancha a hasi un kos ku nos sesunan, hesta un fiserei.

Nos tin ku lanta, si nos no lanta nos sanka ta keda den e fiserei.

Ki mishi nos konmemora sin soda? Sin hincha kakubein o sanger keda deramá

Ta nos mes tin ku libra nos mes niun pero niun hende lo hasie pa nos.

Ambannima pordon, Diana pordon, ya nos tin algun opresor kolonisado mas pa strangula.

Nos tin ku hala nan un kantu, tin ku bebe nan sanger si no nan lo sigui bebe esun di nos.

Wiels -6-

san wichi 2

Den Parke Djamanta Djandjara nan a bin uni bek atrobe despues di disputa i divishon despues di un temporada di fria kabes konfundi i pidimentu pordon di otro pa enfrenta un dia nobo kaminda Korsou por keda impregna ku un oura di liberashon pa un i tur ku awoki ta sufriendo. E pal’i flor di libertat tabata dunando nan un sombra pa kombersa riba futuro, riba kosnan ku tabata stroba nan di biba sin sufrimentu. E sufrido a toka topikonan mane kon ta deshasi dje doñonan di kapital i kon ta boltu e sistema i destrui e malchi di menospresio pa e trahado pretu i impregna un spiritu nops-nops ku ta buta repartishon hustu di fortuna i poder riba tur hende su alta. Tin di nan a gruña lemanan arkaiko: “dak i pan riba mesa” ku te ainda no a bira un realidat. Otronan mal fada ku e fe siegu den politika a borota pa bula tur mashin di plaka o sekuestra gobernado i representante di Ulanda na Skalo i eksigi respet i hustisia reparativo; “Duna nos bek e 770 trion dollar bek ku bosnan a horta for di nos ansestronan awo.”
Mei mei di bebementu djus di kenepa i Henny bosnan a bai haltu aya diskutiendo kombin nos ta laga e forsanan dinastiko mane Jonckheer ketu bai despues di un mitar siglo ta influensia nos ekonomia i gobernashon den Kamera di Komersio? Ta prohibi pa YDK pretu ta presidente di VBC?

Batiendo pechu rekonosiendo e kulpa por parti serka nan mes i nan a priminti pa brongosa kara di Rutte i Knops o kalke mandatario makamba kolonisado di bishita. Tambe mester konfronta e doñonan di prensa ku ta shuata di hipokresia teniendo un pueblo den ignoransia i mansu. Den nan analisis a tira lus riba e fenomeno nobo di eks presidente di banko sentral ku a empobresa nos pa 26 aña i awoki numa a ripara ku Cft ta un aparato di estado ulandes ku meskos ku ten su ten tei pa krea un pueblo den miseria i malfortuna. Emoshonnan a kuminsa subi ora durante dia di obrero un predekashi mediokre di un pastor katoliko a keda bende komo un berdat divino enbes di un skeinmentu dje realidat ku kapitalismo salbahe a degenera Korsou ku ayudo i bendishon di iglesia katoliko i obispu.

Mientras e skalchinan ku rep’i pampuna, kala i balchinan di kalalu tabata bai rondu a surgi un diskushon riba banko MCB su ganashi mionario den un ruina ekonomiko i “ki mishi te ainda un gerensia predominante blanku disidiendo un futuro finansiero pa hende pretu?” Papiando riba hende blanku, kombin lider di MFK ku a tira atrako riba poder politiko di YDK pretu awoki ta rogando su votadonan pretu pa plaka? Dikon no bisa su famia Van der Dijs un famia multi-mionario pa paga p’e por sali prison?

Mamanan prekupa tambe a zona i ta mal rabia “ku e pruebanan di EFO ku ta krea herederonan nobo di e elite bieu ku ta tene nos den un mundu di opreshon. Mester sanger nobo den gobiernu i komersio ku sa kiko ta lucha ku sa kiko ta lanta kome Ramen ku pan bieu kaduka. Nos a bira un sosiedat obedesidu, yangando riba ritmo di ribirishi. Ta pesei Robby por a komberti su mes den un bandidu di nos potmoni hortando 35 mion pa aña. Ta pesei Merka su avionnan di guera elektroniko por bula bai bin pa viktimisa Venezuela i hinka nos den nan barika danki na un geopolitika di chupon dirigi for di Den Haag. Nan tin nos bida nan tiranisá. Viudonan di honestidat nos lo keda si nos no ripara ku te ainda e kelki ta mitar yen. Ta riba un madoa nos ta pero no dodo kompletu. E uñanan di libramentu tin ku sali si i mester skupi polbu ku rom pa klara.”

(parti dos dje anochi ta sigui)

The Killings of dutch royal whiteness

dutty dutch dance

Joyful hearts, glowing faces,pridefulness eyes
the queen would soon see them move their hips
and feets in folkloric regalia. Reppin’ the Caribbean.
It was their moment to shine. A desire coming into

Ambulance sirens, chaotic screams of pain and fatality
bloody mucus intervened fate and stained the asfalt.
Sacrifical blood of Frido, born and raised in Korsou.
Wilfrido Plantijn a black human shield saved the lives of
the royal Orange-Nassau family.
Queen beatrix, the white savior monarch stayed alive.
And Frido died.
A suicide car attack, miscalculated.

The funeral costs never paid by queen bitch beatriki
No financial penitence for his life lost and loved ones
The tickets for his wife and kids for his homecoming in Curacao
were never paid by the royal dutch billionaires.
The wounded that kept their breath never saw compensation
for the trauma experienced 10 years ago.

The hurtfulness of coloniality: They still wear orange paying
homage to the new royal highness. After the reality checks of
racial and class foolery. After the inescapable disdain for human life
After the after-lives of colonized idolatry avenges itself and composes
a melody of death.