Miles Jazz Cafe & malevolent dutch economic racism in Curaçao

 

Miles dutch racism cafe

 

“You have to deeply analyze the history and colonial reality. The one of dutch enslavement and domination of a Black race in order to liberate your people.” _ Helmin Wiels

 

The gospel of Wiels reminds Curaçao every time that the creole white and dutch white ruling elite systematically degrades Black political, economic, financial, social and cultural leadership. They do it slick in a camouflaged manner that destabilizes a structural power build up of Black futures on the island or straight up in your face under the guise of ‘dutch bluntness’. This time around it wasn’t from an elite corner but more so out of the serpentine depths of the dutch white hooligan economic class.

This week the co-owner of the Miles Jazz cafe Hans Andriessen enraged and financially frustrated by Covid regulations hurting his business in the dutch white gentrification district Pietermaai called Curaçao a monkey island.  A disgraceful act for a venue embraced by Black musicians on the island and named after Miles Davis a Jazz legend, who he himself endured heaps of violent US racism.

Its a sad but sobering racial reality check to see how dutch white entrepreneurs have the boldness and feel that comfortable to spew raw racist vernacular on facebook to express their natural hidden racial hatred and ill perceived white might against a people that put food in their mouths and money in their pockets that they could never make back in the netherlands.

Online media research in Curaçao reveals that discussions of Black souls by the dutch public is a pestering epidemic. A daily doses of dutch racism can be found at news site knipsel krant curacao, the prime example of digital Black character assassination. A space where the lives of Caribbean Blackness is dehumanized with full approval of the dutch community. The normalization of calling Curaçaoans of African descent on their island “apes and jungle monkeys” has been going on for years on the internet if not for decades, centuries when the dutch are within their own private circles.

However the until now digitized backlash this has caused doesn’t have its origins in this week’s specific hate speech. The root problem is that this racial denigration is an expression of a dutch white hyper plunder ideology. It’s anchored in the mind of the average dutch on the island and in the Netherlands. Black people are still enslavable to them, still seen as their property and Curaçao is their treasure island to become rich and wealthy on the backs of the people. And thankfully there’s a growing Black minority who understands the importance for a power struggle to take back the economic and financial ownership out of the hands of white thievery to design their own destiny.

The outrage forced the other co-owner(s) of Miles Jazz cafe after several days of stalling and scheming to issue a statement that they suspended their partner. The fiery pressure of Black breath made them close their facebook account and instagram. The silence and white privileged defense of the dutch community and the Chamber of Commerce and VBC (Curaçao business association) is telling and not surprising because by nature they have to stand by their racist hooligan to prevent a domino effect and maintain an injust white wealth dominance in Curaçao. Calls for boycotting  or shutting down the cafe have been send out. The ancestral normal would most obviously be to enforce a Black owned entrepreneurial takeover and bring back life in Pietermaai the way it was before it got gentrified by dutch vulture project developers. Only 8 days are left to commemorate the May 30th 1969 racial labor revolt and this dutch Corona induced racism has all the atmospheric opportunities to spark a creative liberating flame to burn down this colonial calamity that has been a genocidal catastrophe for ages. Backing up our words and sentiments is essential and transforming them into a real life moves is the ancestral normal of taking steps on the journey for Black freedom.

Studiantenan no debe DUO nada, ta Ulanda debe studiantenan di Korsou, Aruba, St. Martin, Boneiru, Saba, Statia

 

fuck duo

studiantenan di Korsou St. Martin Aruba Boneiru Saba Statia nunka por tin un debe di estudio

Derechinan di eseñansa liber ta universal pa un i tur i speshalmente pa pueblonan ku a keda sklabisa i kolonisa i ku ketu bai ta eksperiensia kolonisashon den siglo 21. E derechinan liberativo aki ta ankra den areglo di estado di Korsou, statut, leinan internashonal, tratadonan internashonal.

Pa lei Ulanda komo pais kolonisado ta e diseñado di e formanan pa destabilisa e desaroyo edukashonal i di mes e adelanto general di Korsou. Estado ulandes ta huridikamente responsabel pa finansia entre otro enseñansa, konsekuentemente no ta eksisti ku studiantenan di Korsou (Aruba, Statia, St. Martin, Boneiru, Saba)tin un debe di estudio serka DUO (ni SSC). Ta Ulanda, e poder kolonial tin ku kompronde na bon i malu ku nan mester obedese leinan ku nan mes a firma i ratifika i paga e debe edukashonal pa Korsou por prospera i kuida su mes.

The Reparations Mathematics of Freddy Antersijn

Freddy Antersijn Reparations
“380 years in Curaçao they tried to deceive everybody, the people, their minds, their thoughts about their own enemy. They brainwash you, they programmed Curaçaoans to venerate their own enemies. I’ve calculated already that for the 380 years the dutch colonizers have occupied our island, I charge them 1.2 billion per year. They have to pay €456 billion.” —Freddy Antersijn doing the Black financial literacy rebellion math on what reparations calculations owed to Black people in Curaçao for dutch enslavement and colonization could look like. In 2012 this reparatory equity demand was personally made known at the office of the representative of the dutch government with a cordial request to inform queen Beatrix, the senate, the parliament and the dutch public in general to get them reparations coins ready.

Money Laundering Capriles Bank – MCB (1)

Money Laundry Capriles Bank

Chicu Capriles kapitan dje barku di katibunan finansiero tabata ganando 3 % riba kada transakshon den e merkado di labamentu di dollar. Famia Grynzstein (hudieu Ashkenazi) a traha un fortuna riba radar di 547 mion florin ku asistensia di banko Maduro (hudieu sefardiko). Un akuerdo mionario entre ministerio publiko i MCB no a bira publiko ainda. Ta yega un momentu ku un instituto finansiero ku ta hortando biones di florin for di un pueblo pretu lo no por kumpra su libertat i lo mester sufri un kastigu popular i paga bek tur e plaka i fortuna roba for di siglonan pasa.

djuglum djuglum
bedje bedje bedje
bati bati bati
ketu bai
dushi asina

Tribi 1795

1795 tribi 2019.jpg

Ambannima, wak kon tur hende ta murmura pero ketu bai e kadenanan ta gritando.

Kadavernan kolonial ulandes ta hole stinki. Kadavernan ku ta putri spiritu di un pueblo. Zumbinan ku ta keda adora mane santu. Kadavernan santifika ku ta plama morto i miseria.

E hendenanki no ke bringa , tin un miedu paden ta bati nos, strobando pa bringa pa libertat.

Desgustu ta hopi, e kadavernan blancha a hasi un kos ku nos sesunan, hesta un fiserei.

Nos tin ku lanta, si nos no lanta nos sanka ta keda den e fiserei.

Ki mishi nos konmemora sin soda? Sin hincha kakubein o sanger keda deramá

Ta nos mes tin ku libra nos mes niun pero niun hende lo hasie pa nos.

Ambannima pordon, Diana pordon, ya nos tin algun opresor kolonisado mas pa strangula.

Nos tin ku hala nan un kantu, tin ku bebe nan sanger si no nan lo sigui bebe esun di nos.

100 logronan di kapitalismo krioyo: Pastor Predikashi Pas i Asepta Sklabitut

100-logro-kapitalismo-krioyo-dia di obrero 2019-

Riba dia di obrero pastor Curtis a keda di blendu pa e teologia blancha di sera pas ku forsanan kapitalista ku tin un solo meta so: Laga e trahado keda un katibu sodando pa e sistema chupa-sanger di kapitalismo krioyo. Un falta di respet pa e luchadonan di hustisia laboral na Korsou i tambe pa Amado Romer ku sigur den e ana di selebra trinti mei lo nunka tribi di duna un predikashi fofo i anti-emansipatorio asina i mas importante kontrali na e siñansa di Kristu. Tur kos nos ansestronan a logra pa eksigi un krenchi di libertat tabata ku sanger, sakrifisio i rosea pa grita ku e podernan di opreshon mester keda tumbá. Ora tin un perspektiva sigura ku e trato humano ta mutuo e ora podise por kontempla papia tokante pas. 

rei Mortifika

Rei Morto

Djawelo no sa hode ku hende bibu:
Kudjo ta subi seru pushando su krenwá
yena ku herment. Awe ta pampel ela bai traha.
Sigá den skina di su boka,huma diki dekolonisado
ta siensa e bario. Un komunidat sin banderanan kora,
blanku, blou. Niun paña oraño, niun zumbi paramilitar
politiko lembedo kas real ta grita: “Biba rei Welmu”
te eternidat. Niun lo sobrebibi aki i sali
sin kara brongosá. Kriansanan kolonial rogando
pe dianan di oubade por bini bek.
Obediensa sobrenatural diosifikando
un monarka makamba. Un distopia dobel doloroso,
mas pio kasi e nor por bira. Alaba un malbat ku a horta biones for di un pueblo Karibense pa drai riba un onderstant mionario danki na nos inosensia konstitushonal, huridiko? No. Nunka.

Si nan no ta bringando kolonialismo ulandes,
nan ta selebrando.
si nan no ta agita kontra kolonialismo ulandes,
nan ta selebrando.
si nan no ta duna un plato di pensamentu,
nan ta selebrando

Ras Mozes mahestuoso moviendo den Punda ku
su baiskel kosmologiko pretu. Bandera di Korsou
huntu ku esun di ulanda. Kos ta komplika.
Borchi ta saka un boroto sismologiko:
“Rei Welmu ta ilegal sinta riba e trono.”

Jandi Paula – Shon i Katibu

Alejandro Jandi Paula

Aki nan solamente pa lei ta tin abolishon di sklabitut. Niun kaminda den historia di e pais aki bo por a lokalisa un kiebro den e relashon original di shon i katibu. t’asina ta ku te dia di awe e ydk pretu a keda un ser dependiente. — Alejandro ‘Jandi’ Paula

E Debe Historiko di Banko Maduro

mcb sketch

Banko Maduro por a prospera henter un siglo largu debi na e labor pornada di hende pretu sklabisa for di e prome dia ku nan ansestronan a yega na Korsou. Ora sklabitut riba pampel a kaba na 1863 e famianan hudiu no tabata tin e humanidat sivilisa den nan kurpa pa krea un proseso di duna bek e poder finansiero-ekonomiko na e hendenan i desedientenan ku a sufri bou di e regimen di katibukrasia. E debe historiko ku MCB tin ku paga e komunidat pretu ta grandi i impagabel pero no tin skapatorio i e banko mas grandi su destino ta mara na e konsenshi pretu i demokrasia finansiero di Korsou ku ta desaroya su mes.