1795, Vensiendo sin Muri – 220 Aña

Slayana 1795

1791 Haiti a baster, 14 di ougustus e Bwa Kayiman seremonia di Vodou kaminda Haitianonan a hura i inisia di lucha i vense riba e sistema di sklabitut. Bombanan sutado i vitonan a konspira kontra nan shon, invoka un matansa pa demostra nan lealtat na nan rumannan sklabisa pa logra gradonan di libertat na e isla antes yama Saint Dominque. Notisia a plama ront Karibe i ku na mesun momentu mas i mas sanger a keda sakrifika pa anunsia e fin di genesidio pretu. Esaki tabata e som total di tur e rebelionnan organisa ku a kuminsa prome i despues di 1791. Cuba, Dominica, Puerto Rico, Martinique, Guadeloupe, Jamaica, Brazil, Colombia, Venezuela, Guyana, Barbados, Antigua, Nevis, Virgin islands, St. Vincent & Grenadines, Grenada, Trinidad & Tobago, Anguila, St. Lucia, Aruba, Boneiru, St. Maarten, Statia i Saba.

Apenas un luna despues na Jamaica nan tabata kanta kantikanan dje revolushon Haitiano. 12.864 hende pretu sklabisa, 3,564 hende blanku, 3.714 hende pretu liber segun senso di 1789 na Korsou ta mustra ku ni maske e populashon di desendensia Afrikano tabata e mayoria nan no tabata sa di domina e minoria blanku den karni i spiritu. Varios rebolishi for di Afrika prome ku nan a keda buta den e barku i durante e biahe Transatlantiko pa Karibe i despues a keda registra den e historianan oral di rebeldia ku a sirkula tur e islanan rekargando e energia di e almanan pretu pa libera nan mes na kada oportunidat ku nan por a krea ku sodo, sanger i strategianan spiritual.

Ampliamente e historia den Napa 1983 di Amigoe ta keda splika di sorpresa e tempu ei na Papiamentu. 17 di ougustus un fecha karga pa sintimentunan di odio propio den un mosaiko di mentalidat kolonial.

Awe Ulanda mester a bin dilanti e komite kontra diskriminashon rasial na Vienna, Suisa kaminda e organo di Nashonnan Uni a duna di konose den palabranan fini i brutu kla ku e gobiernu Ulandes ta eherse manegonan i aktonan rasista kontra su suidadanonan den reino di desendensia Afrikano. Manan e representante di gobiernu na Den Haag por kontesta e komentario i preguntanan ku e reportero speshal a hasi. Remarkabel tabata ku islanan BES no tin representante pasobra awoki nan ta parti di Ulanda i ni maske tur e werewere kolonial ku Ulanda ta kousando na Aruba i St.Maarten nan representantenan a papia mane no tin opreshon rasial for di man di gobiernu di Den Haag i internamente riba e islanan mes.

E cheri riba e bolo pruimu tabata ku Korsou no a wori mes pa manda un representante di gobiernu i sosiedat sivil pa keha, komenta i testigua dilante e komite kon ta para ku e eksperiensia rasial den e konteksto neokolonial, kapitalista.

Rif lo respu sanger ketu bai te ora seriedat tei bira e norma pa drei e pais aki segun e huramentu bou di sterki i polbu 220 ana pasa.

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For di Sesunan Blankia pa Un Imperio Pretu

proklamashon 1863 gobernado Crol

Sklabitut riba su mes no ta nada nobo. Semper, for di tempu ku mundu
a prinsipiá, reynan ku a proklamá nan mes ‘dios terenal’ tabata bringa otro pa haña mas poder. Despues di kada guera di nashon kontra nashon e rey ku a sali viktorioso dje bataya tabata konsiderá esnan ku el a aplastá su apsoluto propiedat i e tabata desidí asta riba bida o morto di kada ser humano ku el a sklavisá. Pero ta un echo ku ni den skritura santu – ku segun kreyentenan Dios Tata mes a aprobá – sklabitut di hende no ta kondená.

Loke sí a sosodé djis algun siglo pasá ku hamas i nunka ami desendiente di Afrika lo por lubidá komo datu dia djawe mi sanger ta venená, ta e humiliashon kon piratanan europeo – lesa tambe hulandes tabata “brandmerk” katibu kumprá, hòrtá o koutivá, ku lèter di heru kayente riba kosta di Fort Elmina promé ku a stiwa nan manera saku di kakabú den bodeganan di barku pa bai bende nan na Merka, den Karibe i na Kòrsou.
Aviso den korant (1784) ku barkunan a yega. “Shonnan, benta di neger fresku for di Afrika. Domá komo hèrmèn pa sirbi den tur sorto di trabou.”

[c] Elis Juliana 1 di yüli
2003

Un plaza Brion bashi ku mandatarionan i invitadonan sosial i aki aya mayornan den tribuna ku a bin sinta wak nan yu kanta aktua durante e konmemorashon di 150 aña abolishon di sklabitut ku a tuma lugá prome di yüli 2013. Asina e realismo kuru ta yag nos konsenshi mane Ézé riba sanger di un yuchi e di ocho dia di mira lus di mundu. Tur energia ta bai pa e dia siguiente Dia di Bandera 2 di yuli, e fiesta kolosal di bebe, kome, baila, chèlèlèleria na tur hende su antoho bou di e bandera i himno di Korsou.

Pa ritualnan importante krese pega pa konstrui un identidat fuerte sabechi mester tin e konvikshon di un grupo grandi ku ta manifesta nan fieldat na -den e kaso aki- e rekordansa na un epoka historiko di un sorto di libertat di su ansestronan ku despues di tabata un propiedat karnal di e shon por a eksperiensia na 1863 un liberashon fini ku hopi restrikshon korporal i mental den un geografia rasial opresivo kamufla.
Abolishon di sklabitut no ta igual ku emansipashon di katibunan, e ta un proseso den fase chiki of desaroyo grandi manera Amado Romer ta bedei: “Emansipashon ta eksigi hopi mas ku un pida pampel ku e nesesario firmanan ku ta pretende ku bo ta liber.” Un kultura di saka forsa for di un pasado kaminda hende pretu tabatin mesun balor mane Elis Juliana a yame un saku di kakabu no tei ainda. Pa esei bira un kustumber, folklor di un pueblo medionan di komunikashon i musik, kanto, arte publiko, politika, religion, sindikalismo, ensenansa tin ku demostra nan deboshon pa di berdat libera un pueblo. Si tur e aktonan di konmemorashon di ana pasa tabata tin un forsa magnifiko pa inventa di nobo un otro pais awe na bispera di un otro Dia di Emansipashon lo no a bira un fecha ku tur hende a lubida riba dje.

Politikamente hende pretu a emansipa. Despues di e rasismo durante e temporada di konseho kolonial kaminda famianan elite di mulato, blanku, hudieu krioyo i makamba a goberna Korsou a bin e tempu nobo pa hende di kolo bira gobernado, parlamentario, okupa puestonan haltu den aparato gobernamental. Pero di 1863 pa 1954 ora firma Statuut i outonomia politiko a keda ankra esei no a trese pa hende pretu un kambio den e desbalanse di propiedat di tereno, rikesanan natural. E podernan mayoritario finansiero, ekonomiko tabata den man di un elite blanku krioyo, hulandes manera tur otro kaminda den Karibe. Na Buro pa Statistik nan no por mustra ku datonan kuantu e persentahe ta di e sektor di finansa i ekonomia di hende pretu aki na Korsou. Esei te kultura di emansipashon ku no a penetra den e aparato di gobiernu pasobra te ainda ta reina e kultura di proteha e baka santu ku ta duna nan tur dia di kome. Pa un departamento sientifiko lubida of stroba di investiga desaroyo sosial-politiko, ekonomiko, finansiero ta algu normal den un ambiente neo-kolonial. E ta internalisa, nan a pega un chip den nan kabes ku ta laga nan lepia i e ta instrui nan via prosesonan natural pa nunka midi progreso di e desendientenan di un pueblo ku antes a keda sklabisa i ketu bai ta bringando e efektonan ku a lage keda atras kompara ku e kolonisadonan i e trupanan ekonomikamente poderoso di kolo.

Sklabitut a harma un sistema ekonomiko ku a saka raisnan empresarial den aktividatnan na haf kaminda e hudiew sefardim Salomon Elias Levy (S.E.L.) Maduro a kuminsa su negoshi na 1837 ku tei stret te dia awe reinando den e komersio portuario den bahia di Santa Anna. Otro famianan konosi tambe a probecha di nan kolo i rasa priveligia i a bula den e wega di haf manera Perret-Gentil, Maduro, Da Costa Gomez. E negoshi di avion ku a bin bo ta topa famianan Kluyver i van der Kwast (Insel Air). Naturalmente ora huridikamente a aboli sklabitut na 1863 Maduro ta tin un dominio den haf ku su kompanianan di komersio di import, eksport, servisionan portuario. For di einan a dal den Joseph ‘Shon Jojo’ Alvarez-Correa i na 1917 nan a funda e prome banko komersial ku a krese bira esun mas grandi den kolonianan hulandes: Banko Maduro & Curiel akompanando e fortunanan nobo ku e refineria multi-nashonal SHELL lo a trese dia nan a baha bin Korsou pa prosesa petroli for di vayenan di Venezuela.

Na Bandabou plantashi Sabaneta tabata den posishon di Mathias van der Dijs ku segun historia oral trese pa kulturista Elia Isenia tabata “gusta bati su katibunan mal bati.” Famia Van der Dijs na 2014 no a perde su luga den komersio i ta saka ganashi monetario for di su pompnan di gasolin Vanddis, Licores Maduro i Lovers.

E ardu mayo ku a krea henter e bembé di podernan ekonomiko, finansiero blanku na Korsou tabata sklabitut. Ela forma e infrastruktura di influensia i forsa kapitalista pa sigi impone un futuro nobo den korte, gobiernu kolonial, komersio i religion pa asina sam sam ku benida di e bonanza di petroli i e revolushon industrialisa di mashin sigi borda riba nan dominashon blanku hulandes-hudieu krioyo den siglo 20 ku negligensia konsiente kon e mayoritario populashon di desendensia afrikano mester okupa asientonan di poder pa goberna nan futuro.

Sin falta argumentunan lo lanta bisando ku hende di kolo tambe a benefisia for di e bolo ekonomiko i ounke esei por tin balides e ta un kritika flaku pasobra pa hende di desendensia afrikano drei huntu ku blankunan den komersio nan mente mester ta adapta den un malchi blanku. Mentenan blankia den kurpanan pretu ta radia mas konfiansa, nan no ta pensa pa of prepara intelektualmente pa diseña struktura nobo pa hende pretu por emansipa ekonomikamente. E regimen ideologiko di e ekonomia domina pa supremasia blanku-krioyo ta ordena hende pa “ta kontentu ku e minoria di elite blanku-krioyo, makamba paso sin nan nos lo drumi stoma bashi den kas di pali maishi.”

Sesunan blanku den kabesnan pretu kombina ku podernan blanku ekonomiko-finansiero muchu grandi ku a sekuestra posishonnan strategiko den sosiedat ta kousa ku e progreso dje YDK pretu ta keda stanka. E komunidat di elite blanku den su mayoria for di 1863 nunka a demostra komprenshon pe realidat ku outodeterminashon ekonomiko-finansiero ta figa bo rumbo sosial, kultural, edukashonal i politiko i imposibilitando pa podernan pretu den un pais pretu inventa su mes guion pa krea su mes nashon sin intervenshon kolonial di un trupa chiki afortuna ta un bofta di rasismo blanku den kara di Korsou.

Dialogo riba Reparashon i Mobilisashon di un Pueblo den Sobrebensia Ekonomiko

Demanda pa reparashon den ViaVia di Freddy Antersyn

Demanda pa reparashon den ViaVia di Freddy Antersyn

Rosea di pueblo no por tin astma. Alanan ku un poblashon tin pa bula kune no por dirti pe rayonan di solo dilanti nan popchi wowo. Si fin di luna bo ta bai kas ku 600 florin den man i despues di hur ku awa i lus ba sobra un pari kiriwichi di plaka kesh bo ta pertenese ne grupo grandi ku ta sobrebibi sam sam kubo awendia.

Tin un strea nort si, ku ta nabega duna direkshon, uniko kos un pueblo fada no mester hasi ta kai pa piropo politiko i korporativo, religioso. Sobra ta un kana riba awa mane Hesus pretu den kapitulo Kenepa, Ser’i Niger versikulo 44-77.

Ansestronan ku ta banja, landa den bo ardunan mayo ta testigu kon nos ta predestina pa buta rebolishi pero solamente ora nos sinti ku nos ta lomba kontra muruya. Awenochi na MAS99 eks prome minister Schotte awo parlementario lider di frakshon pa su partido MFK a kuminsa un programa nobo: “Prohibi pa lubida”. Eiden e ta purba di yongota un vibrashon di rebolishi mei mei di su sigidornan. Algu ku e no a hasi e 18 lunanan e tabata na kabes di su gabinete. A neglisha mobilisashon di votado. No a traha riba liderasgo den tur area. No a informa, plama kos na chiki chiki manera si su kontrekante Wiels a hasi. No a mira e importansia di edukashon popular supversivo (adapta na e neo-kapitalismo sosial di MFK). Einan su fayo ta sinta i awoki ta di wak si e strategia nobo kopia lo duna fruta riba termino kortiko. Si Schotte i hasta Charles Cooper lo a kuminsa ku e kampanja di konsientisa nan lo no tabata den nan situashon di politika miseria. Pero tin bja e oreanan di arogansia, fe falsu ku bo ta e kerubim di Korsou ta desostra bo mes futuro pa un ratu.

Den tur esei awe tambe e grato notisia a yega ku na Martinique e alkade di Sainte-Anne, Garcin Malsa i alabes fundado di e movementu internashonal pa reparashonnan tabata na Francia, Paris e a hasi moveshonnan pa demanda e gobiernu franses pa sklabitut i kolonialismo pa un suma di €240 miyart. Martinique ta djoin e lista di paisnan di Karibe ku ta analisando i akshonando riba e tereno di reparashon. Anja pasa Jamaica a reinstala su komishon di reparashon i despues Barbados tambe no a para ketu i ta organisando un konferensia regional. Antigua i Barbuda lo tei, St. Vincent and Grenadines lo tei. US Virgin islands lo tei. Awo hende ke sa Korsou lo lora?

Gabinete Hodge/Wiels a gestiona pa ratu kaba ku independensia i henter e matris di sklabitut i kolonialismo ta buta riba banki ta kria neshi aranja.
A wordu bisa ku lo lanta un komishon pa reparashon pero pregunta lansa ta ki mishibu awoki ta lante si den e 2 anja bo ta tin tur akseso, fondo, konekshon internashonal pa lante mesora na september 2010. E elemento di hasi kenshi politiko ku sentimentu di pueblo ta un preis karu pa paga. Ni ku bon di Enca, Polonius bo’n por pag’e koi.

Akademiko den nan galeksia tabata sa miho ku tur dje konmemorashon di 150 anja di abolishon di sklabitut ta na kaminda. Kiko te motibu ku nan a bira presu di nan inabilidat pa no lanta un komishon pa reparashon riba nan mes kurpa sin gobiernu? Krea un diskushon, laga pueblo ronka su bos i bisa kiko e ke despues di dune tur informashon i kalibra si pueblo ta sufisiente informa pa hasi un eskoho rekete vital riba e pregunta si nan ke rebuzak Ulanda ku un demanda pa reparashon di sklabitut i kolonialismo. Lo ta net bon pa ora Beatrix donder abou feu su trono e hanja un kinipi di kurason. Pero esaki mester a wordu prepara for di 2 anja pasa. Ta indiskutibel ku gobiernu di MFK, Pueblo Soberano, MAN a kampanja ku un merkadeo di trauma di sklabitut ora nan a yega na poder na 2010. Nan ta riba wega, wak pa wega no bai rondu i ansestronan kuminsa monta, yongota den bosnan venunan.

A kaso bosnan perde e tinu kon ta rementa un diskushon riba reparashon den reino ulandes akibou ta un ehempel klasiko perfekto pe situashon. E karta aki ta skibi pe ilustre suidadano Freddy Ignacio Antersyn fecha 30-07-2012 den ViaVia. Ta di lamenta ku niun media ku tei pa spierta pueblo, partido politiko of movementu, fundashon, akademikonan a kwe tene brasa e proklamashon di Sr. Freddy Antersyn i eleva su meta pa penetra den alma di hende kousando un diskushon publiko.

“Spanjonan, juni 1499 te ku 29 juli 2012; Korsow 29 juli 1634 te ku 29 juli 2012 pa makambanan.

E usurpashon di spanjonan a dura 134 anja ku 1 luna. E usurpashon di makambanan a dura 377 anja.

Nos ta pidi un KOMPENSASHON pe periodo ei. Nos formula pa kalkula e kompensashon ta 100.000 hoben di 21 anja na balor di un pago di 1.000,- euro pa luna, durante e periodo di okupashon. E kompensashon di Spanja ta bira 100.000x12000x134 anja + 1 luna= 160,9 bion Euro.
E kompensashon di Ulanda ta bira 1,2 bion euro x 377= 452,4 bion Euro.

Fecha entrante dje debe: 29 juli 2012 – Despues di un luna sin areglo i sin pago e debe ta subi ku 0,1 bion euro i despues di 1 anja sin areglo i sin pago ku 1,2 bion Euro.

Na nomber di Korsow SOBERANO ta firma atentamente Freddy Ignacio Antersijn, Willemstad- Korsow soberano

Entrega na kantoor di Hulanda na Korsow ku e petishon kortes pa tur e informashonnan jega serka:
I La Reina di reino Ulandes
II Gobiernu di Reino Ulandes
III Prome kamber di staten-general
IV Di dos kamber di staten-general
V Pueblo di Ulanda, mediante tur medionan sosial di komunikashon ku e pueblo normalmente ta mira, lesa i skucha.

E informashonnan aki meste bira konosi na hinter Ulanda e siman aki mes, esta entre 30 di juli 2012 i 07 di ougustus 2012.

Freddy Ignacio Antersyn 30-07-2012

Dialogo riba Reparashon i Mobilisashon di un Pueblo den Sobrebensia Ekonomiko

Demanda pa reparashon den ViaVia di Freddy Antersyn

Demanda pa reparashon den ViaVia di Freddy Antersyn

Rosea di pueblo no por tin astma. Alanan ku un poblashon tin pa bula kune no por dirti pe rayonan di solo dilanti nan popchi wowo. Si fin di luna bo ta bai kas ku 600 florin den man i despues di hur ku awa i lus ba sobra un pari kiriwichi di plaka kesh bo ta pertenese ne grupo grandi ku ta sobrebibi sam sam kubo awendia.

Tin un strea nort si, ku ta nabega duna direkshon, uniko kos un pueblo fada no mester hasi ta kai pa piropo politiko i korporativo, religioso. Sobra ta un kana riba awa mane Hesus pretu den kapitulo Kenepa, Ser’i Niger versikulo 44-77.

Ansestronan ku ta banja, landa den bo ardunan mayo ta testigu kon nos ta predestina pa buta rebolishi pero solamente ora nos sinti ku nos ta lomba kontra muruya. Awenochi na MAS99 eks prome minister Schotte awo parlementario lider di frakshon pa su partido MFK a kuminsa un programa nobo: “Prohibi pa lubida”. Eiden e ta purba di yongota un vibrashon di rebolishi mei mei di su sigidornan. Algu ku e no a hasi e 18 lunanan e tabata na kabes di su gabinet. A neglisha mobilisashon di votado. No a traha riba liderasgo den tur area. No a informa, plama kos na chiki chiki manera si su kontrekante Wiels a hasi. No a mira e importansia di edukashon popular supversivo (adapta na e neo-kapitalismo sosial di MFK). Einan su fayo ta sinta i awoki ta di wak si e strategia nobo kopia lo duna fruta riba termino kortiko. Si Schotte i hasta Charles Cooper lo a kuminsa ku e kampanja di konsientisa nan lo no tabata den nan situashon di politika miseria. Pero tin bja e oreanan di arogansia, fe falsu ku bo ta e kerubim di Korsou ta desostra bo mes futuro pa un ratu.

Den tur esei awe tambe e grato notisia a yega ku na Martinique e alkade di Sainte-Anne, Garcin Malsa i alabes fundado di e movementu internashonal pa reparashonnan tabata na Francia, Paris e a hasi moveshonnan pa demanda e gobiernu franses pa sklabitut i kolonialismo pa un suma di €240 miyart. Martinique ta djoin e lista di paisnan di Karibe ku ta analisando i akshonando riba e tereno di reparashon. Anja pasa Jamaica a reinstala su komishon di reparashon i despues Barbados tambe no a para ketu i ta organisando un konferensia regional. Antigua i Barbuda lo tei, St. Vincent and Grenadines lo tei. US Virgin islands lo tei. Awo hende ke sa Korsou lo lora?

Gabinete Hodge/Wiels a gestiona pa ratu kaba ku independensia i henter e matris di sklabitut i kolonialismo ta buta riba banki ta kria neshi aranja.
A wordu bisa ku lo lanta un komishon pa reparashon pero pregunta lansa ta ki mishibu awoki ta lante si den e 2 anja bo ta tin tur akseso, fondo, konekshon internashonal pa lante mesora na september 2010. E elemento di hasi kenshi politiko ku sentimentu di pueblo ta un preis karu pa paga. Ni ku bon di Enca, Polonius bo’n por pag’e koi.

Akademiko den nan galeksia tabata sa miho ku tur dje konmemorashon di 150 anja di abolishon di sklabitut ta na kaminda. Kiko te motibu ku nan a bira presu di nan inabilidat pa no lanta un komishon pa reparashon riba nan mes kurpa sin gobiernu? Krea un diskushon, laga pueblo ronka su bos i bisa kiko e ke despues di dune tur informashon i kalibra si pueblo ta sufisiente informa pa hasi un eskoho rekete vital riba e pregunta si nan ke rebuzak Ulanda ku un demanda pa reparashon di sklabitut i kolonialismo. Lo ta net bon pa ora Beatrix donder abou feu su trono e hanja un kinipi di kurason. Pero esaki mester a wordu prepara for di 2 anja pasa. Ta indiskutibel ku gobiernu di MFK, Pueblo Soberano, MAN a kampanja ku un merkadeo di trauma di sklabitut ora nan a yega na poder na 2010. Nan ta riba wega, wak pa wega no bai rondu i ansestronan kuminsa monta, yongota den bosnan venunan.

A kaso bosnan perde e tinu kon ta rementa un diskushon riba reparashon den reino ulandes akibou ta un ehempel klasiko perfekto pe situashon. E karta aki ta skibi pe ilustre suidadano Freddy Ignacio Antersyn fecha 30-07-2012 den ViaVia. Ta di lamenta ku niun media ku tei pa spierta pueblo, partido politiko of movementu, fundashon, akademikonan a kwe tene brasa e proklamashon di Sr. Freddy Antersyn i eleva su meta pa penetra den alma di hende kousando un diskushon publiko.

“Spanjonan, juni 1499 te ku 29 juli 2012; Korsow 29 juli 1634 te ku 29 juli 2012 pa makambanan.

E usurpashon di spanjonan a dura 134 anja ku 1 luna. E usurpashon di makambanan a dura 377 anja.

Nos ta pidi un KOMPENSASHON pe periodo ei. Nos formula pa kalkula e kompensashon ta 100.000 hoben di 21 anja na balor di un pago di 1.000,- euro pa luna, durante e periodo di okupashon. E kompensashon di Spanja ta bira 100.000x12000x134 anja + 1 luna= 160,9 bion Euro.
E kompensashon di Ulanda ta bira 1,2 bion euro x 377= 452,4 bion Euro.

Fecha entrante dje debe: 29 juli 2012 – Despues di un luna sin areglo i sin pago e debe ta subi ku 0,1 bion euro i despues di 1 anja sin areglo i sin pago ku 1,2 bion Euro.

Na nomber di Korsow SOBERANO ta firma atentamente Freddy Ignacio Antersijn, Willemstad- Korsow soberano

Entrega na kantoor di Hulanda na Korsow ku e petishon kortes pa tur e informashonnan jega serka:
I La Reina di reino Ulandes
II Gobiernu di Reino Ulandes
III Prome kamber di staten-general
IV Di dos kamber di staten-general
V Pueblo di Ulanda, mediante tur medionan sosial di komunikashon ku e pueblo normalmente ta mira, lesa i skucha.

E informashonnan aki meste bira konosi na hinter Ulanda e siman aki mes, esta entre 30 di juli 2012 i 07 di ougustus 2012.

Freddy Ignacio Antersyn 30-07-2012

Honrando 17 di ougustus 1795, un reto sobrehumano pa Korsou

No por tasina ku pa motibu di e instrukshon finansiero *neo-kolonial* di 13 di yuli di parti di reino Ulandes e gobiernu di MFK, MAN i PS ku tin e kartera di kultura no por a outorga supsidio na e organisashon plataforma di sklabitut pa e konmemorashon di e rebolishi di 1795 17 di ougustus lidera pa Tula. Un gobiernu ku a kampanja i ta purba di drei riba un vishon emansipatorio sigur mane un partido Pueblo Soberano a desapunta i mancha e momentu seremonial ku kada anja ta duna na e akto di rebeldia ku pa lei universal ta un manifestashon heroiko. Kruel tambe ta ku lidernan di opinion ku ta kontra e gobiernu ke forsa den mente di hende nan vershon meskla di odio pa nan desendensia of konekshon Afrikano ku Tula no mester wordu rekonose komo un heroe nashonal. Elekshon ta buta hopi hende saka nan unja pa ganashi politiko.

Barbulete ta bula ne pali lus te ora e ta kima su ala. 50 mil florin bon por lage nek, e koi mester tabata reserva for di 2 anja pasa reserva pa un gobiernu ku tin un kabes riba su skouru.

Mester dekreta un siman di liberashon pa e idea plama pega den mente di hende. Te gobiernu aki mes ku a adopta e lucha di 1795 pa keda viktorioso riba PAR mester tabata e aktor prinsipal determinante pa yuda gia e proseso di emansipa un pueblo aki, awo ku nan a faya e forsanan opositor ku no ta ni aster henter e asuntu di liberashon mental, spiritual ta use e momento pa kibre na werki. Ken tin ku gradisi p’esaki?

Un kondekorashon pa Helmin Wiels Beatrix mes personalmente? Lo no ta un mal idea mirando e barku di katibu ku Pueblo Soberano aki a pega den bahia di Santa Ana. Gran orguyo di PS por ta di berdat ku a nombra biblioteka nashonal na e gran baluarte eskritor Frank Martinus Arion pero e fayo ku a duna alimiento pa krea henter un anti-Tula ambiente si ta duru pa perdona.

Si bo yama PAR i otro partidonan i gruponan konekta ku nan style sosial-politiko katibunan di kas, esnan ku no ke tende mes di Tula, sklabitut i otro topikonan ku ta yuda alsa bo balor propio. Ta dikon no por a preveni e situashon? Hopi difisil pa no kalifika e koalishon di lidernan Schotte, Cooper i Helmin Wiels katibunan di kas pa motibu ku nan ta obedese mansu mansu e ordu di gobiernu Ulandes na Den Haag. Si a prepara manere debe ser nunka Ulanda por a bisa algu si a traha dam foi 10-10-10 warda awa ni maske ta tin 10 instrukshon finansiero. Esei ta konta pa un gobiernu emansipatorio ku ta papia di soberania, independensia i sigur pe organisashon tambe ku ta katibu na 50 mil pa drei un konmemorashon. Dia a kuminsa konmemora fin di anjanan 60 no ta tin miles di florin, ta hende uni den spiritu pa honra nos ansestronan tabata sufisiente. Palabra, deklamashon i kanto, kompanja ku kueru i heru pa invoka un homenahe spiritual.

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•~ Di 6or pa 8or, dos ora pa konmemora e lucha di 1795, nos ta serio di berdat?

•~ Niun hende tin un generator, un koi toka disku, un mikrofono, dos speakers?

•~ Niun grupo di kultura por presenta pornada?

•~ Niun hende tin un kamera pa graba entrevista pase na Rif kon nan ta pensa di libertat?

•~ Niun hende sa mas kon ta organisa un debate riba Tula i e lucha di 1795 i su influensia na 2012?

•~ Niun hende a graba un kansion nobo anto pa tur e desaroyonan nobo anto?

•~ Ku 10 mil so bo ta organisa un bembem kultural edukativo di 6 te BAM…of no..?

•~ Niun hende por kuminsa un koperativa TULA pa krea nos mes fondo pa honra nos hende?

•~ 2013 nos lo hanja un luna di TULA den ougustus?

•~ Ba yegi tende un alma papia riba e pelikula….?

Disrespecting Liberty Battle Park

The statue of Tula, Bazjan Karpata and Sablika was inaugurated October 3, 1998. The organizational forces have done a good job at not maintaining the Lucha pa Libertat park.

Maybe after 14 years they will receive an ancestral enlightenment to plant 4/5 trees for the visitors. Would be nice to pay respect to our liberators and afterwards have a pick nick under the shades of palm trees whatever.

Or just maybe they would shine up the statue every 4 months, lick up the benches with paint. Put trashcans, clean up once a week?

Put some historical info placards for tourists and indigenous folks unfamiliar with the 1795 revolt. You know what I mean. Show respect. Honor. Make us feel you serious about your cultural consciousness business. Could you por fabor at least act like you mean it?

Spanta PARa – ‘#Curacao Culture Week’

Pic from http://www.liveincuracao.com
Artist: Gala Lewis-Martinus

I take the
last sip from
my tamarind
wine filled gobi,
put grandma’s
maishi chiki,
berehein,
peanuts,
pumpkin
blessed makutu
symetrically at
Biesheuvel’s
intersection.
My tilted sombre
di kabana matches
the Skalo lensu
di gera wrapped
around the heads
of all my wisdom
welfare mothers,
breathing the
freedom flokore
and stomping out
all the misery
management
consultants
with our pilon
on the gratifying
Shon Grandi Seu rythms.

8 years Helmin Wiels the Political Conscience of Curacao

Photo: Han de Bruijne

Suddenly there he was the unknown left wing radical soon to be politician of his Pueblo Soberano party Mr. Helmin Magno Wiels appearing on television screens and radio waves simultaneously across the island during prime time evening hours on Hit FM/Channel 24 after he broke his political contract with NPA (Niun Paso Atras -No Step Backwards) leader Nelson Pierre.
Mid September 2003 he and his comrades founded MAS (Movimiento Aliansa Sivil- Civic Alliance Movement) and 23 September undeniably will be marked as the uprising of our collective continuous socio-political cultural awareness.

Helmin Wiels a social worker who assisted the people in the neighbourhoods of the underprivileged and working class understood that for a change to erupt to better their impoverished situation you would need political historical, cultural social economical schooling.

His common folk orating style combined with academic vocab attracted people to sit down to look and listen to his Konsenshi Sivil (Civil Conscious) programs.
For those that witnessed the years before the revolution of 30th of May 1969 they would say Wiels reinvented the Vito magazine period led by Stanley Brown who informed, inspired the disenfranchised the laborers to stand up against injustice.
Others would compare him to the People National Party statesman Doctor Dacosta Gomez advocate of elevating his constituents to a higher political consciousness in the 40’s late 50’s and the main negotiator of the Kingdom Charters of 1954.

The historically and culturally ignorant compare him to the Dutch Geert Wilders. Some like to embrace him as the Hugo Chavez from Curacao which he himself in the beginning had a great affinity for.

From 2003 to 2005 his media dominance would grow by exposing creole politburo’s,
elite networks, the political patronage system, shady entrepreneurs. Many eyes (re)opened as he broke down how the financial sector, banks and insurances make their profits. Explaining the mismanagement of education, sports, health sector and public companies.
Making people aware how certain people own industries and economies and the illicit history behind it. How popular neighbourhoods came into existence, the history of Dutch Royal Shell and catolicism. The tragedy of slavery and its consequences for Curacaoan citizens.

He was basically covering all the newsworthy facts that the media was afraid to unleash and often while lambasting his opponents and perpetrators media barons and journalists would feel his critical fury too.

One of the political issues that made him gain fame and great notoriety was the incessantly attention given to new Dutch colonial attempts of constitutional re shuffling of all the Netherlands Antilles islands.

While union, political, civic society, religious leadership was in a state of total paralysis Wiels and his team grinded from day to day the airwaves to awaken his audience, create a public debate and prepare the masses for the coming constitutional referendum of 2005.

Political opportunism made it obvious that nobody was interested by the proposal of MAS to include the referendum with a Free Associated State option.
April 8 2005 via media manipulation and political constitutional ignorance option A won: a self governing country within the Kingdom of the Netherlands, 67,83%

Due to differences unknown at that time Wiels had to stop his program at 100.3 FM/Channel 24. Eventually a new radio station Top FM 93.3 welcomed him but after a while the government seated PAR party affiliated lottery patron named Robby Dos Santos blackmailed the owner to stop his program. If I’m not mistaken this was after the Final Declaration political feud.

In 2006 after the supposedly negotiated Final Declaration of 2nd of November a small protest group led by Wiels pressured a majority of the island counsel to vote against the Final Declaration the neo-colonial constitutional blueprint molded by the Dutch government which made the island government in Curacao collapse on 28th of November.

While looking for yet another radio station he continued his program on the internet at http://www.pueblosoberano.org making him the first to do so ever.
Negotiations with the christian radio New Song didn’t result in anything concrete and finally through an elaborate off shore hook up with a radio station in Bonaire, thanks to Mr. Feliciano Piloto owner of Voz di Bonaire he is still going strong celebrating his 8 years existence via fm and internet despite all the boycotts and media coup attempts from political enemies.

Nowadays political parties like PAR and PNP eight years behind schedule copy his format but remain ineffective because the lack of real interest to create a civil movement which would inevitably result in the downfall of their political establishment.

Helmin Wiels presence in the media was felt in all corners of society. Friend and foe acknowledged him to be well documented. Labeled a troublemaker an instigator by the economic elite only made him more popular and its nonsensical that they never had the ability to create a political counterbalance.
Informing his audience on international issues and later on carefully launching his independence stance. Which many pro independence advocates in the beginning applauded.

If it wasn’t for Wiels and his peoples we still would have a tamed opiniated population.
He gave the voiceless a megaphone where as mainstream media ignored them. In the evening the uncensored version of life in Curacao could be heard through everyone’s speakers.

A real scientific research would point out more clearly how people responded to his programs but as years passed by you could notice
1 and a half to two hours a day six days a week had its rebelious effects on listeners.
If you had labor drama many times the employee would menace the employer with: “I’m going to Wiels if..”
He forced politics, union, corporate sectors to change through his program. Any false moves would be unveiled during these evening hours. Constitutional transitioning period would have probably been executed smoothly according to Dutch desire. But people should be grateful with Wiels up in the mix from the outside the outcome was altered.

Reminding his audience about the Black or Afro-Curacaoan experience and historic empowerment lectures also is noted and appreciated.

Looking back besides the sweet peoples victories there are negatives notes to this story:
His programs are suffering from a structurally absence of regional news. Especially if you wave the independence flag you should keep your peoples informed on developments in Trinidad and Tobago, Jamaica, Barbados, Haiti, Dominican Republic, Turks and Caicos and the rest of the Caribbean.

Many times the political bickering tunes getting played over and over again which make you want to go back to the days before intellectual activist Mario Kleinmoedig didn’t cut his ties with Wiels. The voices of the youth, senior citizens, women and LBGT are not being heard. That makes him act exactly the same like his political opponents he accuses of ruining Curacao society. Being part of the government coalition also made him slack his passionate criticism on the nepotism structures within the political system. This is a threat to his credibility which rapidly is crumbling amongst the sharp observers.

Six days in a week Helmin Wiels is an overkill. To his peoples but also to himself. 3 times per week would fit better and gives an opportunity to him to make regional connections for his independence cause and for other opiniated persons the chance to uplift the airwaves with debates, real live debates and knowledge of our community and create new leadership new change agents which his party needs to continue his political awareness revolution which Curacao in her fullness will benefit from when its approached with visionary delicacy.

‘Take the slavery image off the Golden Coach’

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Take the slavery image off the Golden Coach:

That’s what activists say:
half-naked black people do not belong on the coach.

On the Golden Coach is a reference to our history of slavery and colonial times. Would Beatrix remove the wrong image? That is what Barryl Biekman (National Platform Slavery), Harry van Bommel (SP MP), Mariko Peters (Green MP) and Jeffrey Pondaag (Dutch Committee debt of honor) ask themselves today in the editorial pages of the print nrc.next. http://www.nrcnext.nl/blog/2011/09/16/haal-die-slavenillustratie-van-de-gouden-koets-af/

Next week the golden coach will ride again through The Hague and thousands of day trippers will come to catch a glimpse of the queen. Budget Day this year will have a special character, as different political parties have made proposals to limit the power of the head of state. We want to put a critical note at the Golden Coach

The Golden Coach has become the symbol of the Dutch monarchy. The “Association of the Amsterdam People” wanted to give the coach to Queen Wilhelmina in 1898 for its inauguration. Wilhelmina felt little for it. Historians suspect that this reluctance stemmed from protests some years earlier in the Netherlands against the exaggerated pomp of the coronation, of Czar Nicholas the Second.

The Golden Coach is a typical Dutch product, developed by the brothers Spyker in the Dutch Renaissance style. That was the style of the Golden Age of colonial Netherlands that has brought so much wealth.

The images on the golden coach also refer to that age. They are written by Nicholas van der Waay in 1891 at the age of 36 when he was appointed professor at the State Academy of Fine Arts.

The side panels depict a “Tribute to the Netherlands and Orange” and “Tribute of the Colonies’. The sidebar “Tribute of the Colonies” activates great resistance from us. On that side are half-naked black men and women who offer their riches to the royal king. In the colonial era and the aftermath of slavery this seemed like a very ordinary picture. Now it reminds us of a horrible period in Dutch history.

The Netherlands are still struggling with the colonial past. Dutch families of the massacre in the Indonesian village Rawagede demand reparations from the Dutch state but they claim the case has expired. Descendants of the enslaved in the Antilles and Suriname asked an apology from the Dutch government, but see the only knowledge institute on Dutch slavery, NiNsee, threatened with closure. Apparently, the most shameful pages of history from the Dutch collective memory must be repressed.

Netherlands could take an example from Australia and the United States of America. In 2008, the Australian Prime Minister Kevin Rudd formally apologized to the indigenous Aborigines who were systematically deprived and whose children were taken. Also in 2008 the U.S. House of Representatives passed a resolution in which apologies were made to black Americans for the period they were treated as slaves and the discriminatory laws under which they had to live deep into the twentieth century. In 2001 during a UN Conference in Durban the Netherlands, “expressed deep regret” over slavery and the colonial past, but never apologized.

The big difference between showing regret and apologize is the fact that the first one comes from one side, and apologies must be accepted by the other party. Netherlands has never apologized, because this could be seen as an admission of guilt and that couldbring forth claims.

We sincerly hope that the Dutch government can come to terms with its national history and just like the Australians and Americans offers a generous apology to the descendants of the Dutch colonial oppression and the violence that sometimes came forth out of it.

Maybe Queen Beatrix, might want to push the government into that direction by removing the panel of “Tribute to the Colonies” of the Golden Coach and place it where it belongs : the Rijksmuseum.